Mysteries of Light for the Holy Rosary
These are the new "Luminous Mysteries" to be added to the Rosary's existing joyful, sorrowful and glorious mysteries.
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MYSTERIES OF LIGHT LUMINOUS MYSTERIES
THE MYSTERIES OF LIGHT The First Luminous
Mystery "Here, as Christ descends into the waters, the innocent one who became 'sin' for our sake (cf. 2Cor 5:21), the heavens open wide and the voice of the Father declares him the beloved Son (cf. Mt 3:17 and parallels), while the Spirit descends on him to invest him with the mission which he is to carry out." (no. 21) The Second Luminous
Mystery "The first of the signs, given at Cana (cf. John 2:1- 12), when Christ changes water into wine and opens the hearts of the disciples to faith, thanks to the intervention of Mary, the first among believers." The Third Luminous
Mystery "The preaching by which Jesus proclaims the coming of the Kingdom of God, calls to conversion (cf. Mark 1:15) and forgives the sins of all who draw near to him in humble trust (cf. Mark 2:3-13; Luke 7:47- 48): the inauguration of that ministry of mercy which he continues to exercise until the end of the world, particularly through the Sacrament of Reconciliation which he has entrusted to his Church (cf. John 20:22-23)." The Fourth Luminous
Mystery "The mystery of light par excellence is the Transfiguration, traditionally believed to have taken place on Mount Tabor. The glory of the Godhead shines forth from the face of Christ as the Father commands the astonished Apostles to 'listen to him' (cf. Luke 9:35 and parallels) and to prepare to experience with him the agony of the Passion, so as to come with him to the joy of the Resurrection and a life transfigured by the Holy Spirit." The Fifth Luminous
Mystery "Christ offers his body and blood as food under the signs of bread and wine, and testifies 'to the end' his love for humanity (John 13:1), for whose salvation he will offer himself in sacrifice." *****
On which day should we say the Mysteries of light? Our Holy Father says: "According to current practice, Monday and Thursday are dedicated to the 'joyful mysteries', Tuesday and Friday to the 'sorrowful mysteries', and Wednesday, Saturday and Sunday to the “glorious mysteries”. Where might the “mysteries of light” be inserted? If we consider that the 'glorious mysteries' are said on both Saturday and Sunday, and that Saturday has always had a special Marian flavor, the second weekly meditation on the 'joyful mysteries', mysteries in which Mary's presence is especially pronounced, could be moved to Saturday. Thursday would then be free for meditating on the 'mysteries of light'. |
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